Entropy…

We are drowning in information, while starving for wisdom..

Thought Provoking | 23 Jan 2012

The New Reality

The Content isn’t King, Context is King ..

Wish to share eloquent,persuasive & dazzling essay by Lawrence H. Summers, may appear long to read on the web, however its worth the attention and effort. 

Lawrence H. Summers is former president of Harvard University and former secretary of the Treasury. This essay is based on a speech Dr. Summers gave at The New York Times’s Schools for Tomorrow conference.

What You (Really) Need to Know -

A PARADOX of American higher education is this: The expectations of leading universities do much to define what secondary schools teach, and much to establish a template for what it means to be an educated man or woman. College campuses are seen as the source for the newest thinking and for the generation of new ideas, as society’s cutting edge.

And the world is changing very rapidly. Think social networking, gay marriage, stem cells or the rise of China. Most companies look nothing like they did 50 years ago. Think General Motors, AT&T or Goldman Sachs.

Yet undergraduate education changes remarkably little over time. My predecessor as Harvard president, Derek Bok, famously compared the difficulty of reforming a curriculum with the difficulty of moving a cemetery. With few exceptions, just as in the middle of the 20th century, students take four courses a term, each meeting for about three hours a week, usually with a teacher standing in front of the room. Students are evaluated on the basis of examination essays handwritten in blue books and relatively short research papers. Instructors are organized into departments, most of which bear the same names they did when the grandparents of today’s students were undergraduates. A vast majority of students still major in one or two disciplines centered on a particular department.

It may be that inertia is appropriate. Part of universities’ function is to keep alive man’s greatest creations, passing them from generation to generation. Certainly anyone urging reform does well to remember that in higher education the United States remains an example to the world, and that American universities compete for foreign students more successfully than almost any other American industry competes for foreign customers.

Nonetheless, it is interesting to speculate: Suppose the educational system is drastically altered to reflect the structure of society and what we now understand about how people learn. How will what universities teach be different?

Here are some guesses and hopes.

1. Education will be more about how to process and use information and less about imparting it. This is a consequence of both the proliferation of knowledge — and how much of it any student can truly absorb — and changes in technology. Before the printing press, scholars had to memorize “The Canterbury Tales” to have continuing access to them. This seems a bit ludicrous to us today. But in a world where the entire Library of Congress will soon be accessible on a mobile device with search procedures that are vastly better than any card catalog, factual mastery will become less and less important.

2. An inevitable consequence of the knowledge explosion is that tasks will be carried out with far more collaboration. As just one example, the fraction of economics papers that are co-authored has more than doubled in the 30 years that I have been an economist. More significant, collaboration is a much greater part of what workers do, what businesses do and what governments do. Yet the great preponderance of work a student does is done alone at every level in the educational system. Indeed, excessive collaboration with others goes by the name of cheating.

For most people, school is the last time they will be evaluated on individual effort. One leading investment bank has a hiring process in which a candidate must interview with upward of 60 senior members of the firm before receiving an offer. What is the most important attribute they’re looking for? Not GMAT scores or college transcripts, but the ability to work with others. As greater value is placed on collaboration, surely it should be practiced more in our nation’s classrooms.

3. New technologies will profoundly alter the way knowledge is conveyed. Electronic readers allow textbooks to be constantly revised, and to incorporate audio and visual effects. Think of a music text in which you can hear pieces of music as you read, or a history text in which you can see film clips about what you are reading. But there are more profound changes set in train. There was a time when professors had to prepare materials for their students. Then it became clear that it would be a better system if textbooks were written by just a few of the most able: faculty members would be freed up and materials would be improved, as competition drove up textbook quality.

Similarly, it makes sense for students to watch video of the clearest calculus teacher or the most lucid analyst of the Revolutionary War rather than having thousands of separate efforts. Professors will have more time for direct discussion with students — not to mention the cost savings — and material will be better presented. In a 2008 survey of first- and second-year medical students at Harvard, those who used accelerated video lectures reported being more focused and learning more material faster than when they attended lectures in person.

4. As articulated by the Nobel Prize-winner Daniel Kahneman in “Thinking, Fast and Slow,” we understand the processes of human thought much better than we once did. We are not rational calculating machines but collections of modules, each programmed to be adroit at a particular set of tasks. Not everyone learns most effectively in the same way. And yet in the face of all evidence, we rely almost entirely on passive learning. Students listen to lectures or they read and then are evaluated on the basis of their ability to demonstrate content mastery. They aren’t asked to actively use the knowledge they are acquiring.

“Active learning classrooms” — which cluster students at tables, with furniture that can be rearranged and integrated technology — help professors interact with their students through the use of media and collaborative experiences. Still, with the capacity of modern information technology, there is much more that can be done to promote dynamic learning.

5. The world is much more open, and events abroad affect the lives of Americans more than ever before. This makes it essential that the educational experience breed cosmopolitanism — that students have international experiences, and classes in the social sciences draw on examples from around the world. It seems logical, too, that more in the way of language study be expected of students. I am not so sure.

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Medicine &Science | 17 Jan 2012

Medicine Timeline

 The New England Journal of Medicine is the oldest continuously published medical periodical, completing its second century of service to the medical community in 2012.

The Journal marks its 200th anniversary this year with a timeline celebrating the scientific advances first described in its pages: the stethoscope (1816), the use of ether for anesthesia (1846), and disinfecting hands and instruments before surgery (1867), among others.

 

Explore – Science & Medicine an interactive timeline here

 

Art & Design | 05 Jan 2012

Art of Letterpress

This post is once again for Michele..

Main Entry : Letter press – Function:Noun: Date : circa 1765:   The process of printing from an inked raised surface especially when the paper is impressed directly upon the surface

A short film on two Los Angeles businesses, a specialty paper company and a letterpress (the old kind, not the photopolymer kind) who are some of the last of its kind. The titles of the film are set on a Linotype machine —

 

Explore - Aardvark Letterpress

Thought Provoking | 01 Jan 2012

What is the value of not knowing?

Wish to begin new year first post by reproducing profound essay by Astrophysicist  Adam Frank sharing his thoughts on Vaclav Havel …

What is the value of not knowing? What is the value of boundaries between what we think we know, and what we do not even know how to formulate?

The poet, playwright and statesman Vaclav Havel took on these issues in an address to the Forum 2000 conference  last year (he died on Dec 11). It is well worth reading the entire speech.

He begins by recounting his experiences of the changing structure of his own city.

What was until recently clearly recognizable as the city is now losing its boundaries and with them its identity. It has become a huge overgrown ring of something I can’t find a word for. It is not a city as I understand the term, nor suburbs, let alone a village. Apart from anything else it lacks streets or squares. There is just a random scattering of enormous single-storey warehouses, supermarkets, hypermarkets, car and furniture marts, petrol stations, eateries, gigantic car parks, isolated high-rise blocks to be let as offices, depots of every kind, and collections of family homes that are admittedly close together but are otherwise desperately remote.

This unchecked growth, in Havel’s eyes, denudes the texture of human experience.

Our cities are being permitted without control to destroy the surrounding landscape with its nature, traditional pathways, avenues of trees, villages, mills and meandering streams, and build in their place some sort of gigantic agglomeration that renders life nondescript, disrupts the network of natural human communities, and under the banner of international uniformity it attacks all individuality, identity or heterogeneity.

Taking the city as a metaphor for the global culture now emerging, Havel sees the growth of a terribly misplaced sense of confidence.

I sense behind all of this not only a globally spreading short-sightedness, but also the swollen self-consciousness of this civilization, whose basic attributes include the supercilious idea that we know everything and what we don’t yet know we’ll soon find out, because we know how to go about it…

But with the cult of measurable profit, proven progress and visible usefulness there disappears respect for mystery and along with it humble reverence for everything we shall never measure and know, not to mention the vexed question of the infinite and eternal, which were until recently the most important horizons of our actions.

Seeing the recent economic crises as indicative of a far greater problem he insists on the importance of not knowing.

In all events, I am certain that our civilization is heading for catastrophe unless present-day humankind comes to its senses. And it can only come to its senses if it grapples with its short-sightedness, its stupid conviction of its omniscience and its swollen pride, which have been so deeply anchored in its thinking and actions.

It is necessary to wonder. And it is necessary to worry about the non-self-evidence of things.

It’s well worth reading the full text. And it is well worth considering why it must be the poet who reminds us of mystery’s necessity?

© Via NPR.Org

Life | 24 Dec 2011

Seasons

Realize that Christmas is a pause.
The word is beautiful and the idea
behind it more beautiful.
Christmas is not just for children.

To believe that is to believe that innocence
without knowledge is better than
understanding and faith and grace.
To be clever about Christmas
is to be profoundly stupid.
The early springtime of the spirit,
Christmas is renewal and joy…

Wishing all entropy’s friends & readers Seasons Greetings …

Life | 18 Dec 2011

Prisoners of Conscience

The tragedy of modern man is not that he knows less and less about the meaning of his own life, but that it bothers him less and less…

Václav Havel– 1936-2011-  A global ambassador of Conscience” –

The relationship to the world that the modern science fostered and shaped now appears to have exhausted its potential. It is increasingly clear that, strangely, the relationship is missing something. It fails to connect with the most intrinsic nature of reality and with natural human experience.

It is now more of a source of disintegration and doubt than a source of integration and meaning. It produces what amounts to a state of schizophrenia: Man as an observer is becoming completely alienated from himself as a being.

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